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| Yayoi Kusama's: Aftermath of Obliteration of Eternity. |
Humans are terrestrial creatures that breathe earth’s atmosphere and eat its flora and fauna, we reproduce sexually, we have forward-facing eyes, heads, shoulders, knees and toes. We’re born into this form and we spend our earthly lives in a single body.
It’s bizarre, if you think about it – the development of our form can be
traced through variations and adaptations in living phylogenic neighbors and
the fossil record but it’s equally novel for each new soul born into it. Perhaps
this is why when we inhale certain naturally occurring chemicals we end up
having extended discussions about what we’d do if we had wings or tails, or
staring incredulously, and repeating: “Man, my hands are crazy! Look at them.
Look at my hands!!” Some of us think this way without chemical assistance.
Our bodies, essentially dictated by our genomic structure, restrict us. For
the moment, the trippy, sci fi medical tech that could change this is out of
reach for most of us. Here, rhetorically, genes are the laws of physics for the
body: constant elements of the algorithm describing human limits. We can
augment genetic limits with reductive thinking about anatomy. It’s easy to
oversimplify bodies. But we shouldn’t.
Definitions of normality vary across cultures and change over time – a lesser
documented, quicker, social analog of anatomical evolution. Most anatomical
categories are arbitrary constructions, difficult to quantify when looked at
closely. Even designations as seemingly fundamental as male and female become less distinct2 if broken down into
measurable parts. Categories are constructed. We are not the Vitruvian Man.
Get out of here, Hugh Jackman. You’re
messing mup y point.3
Stridency over anatomical divisions is overtly tendentious – and limiting –
in the face of two previously mentioned conditions: new technologies and our
inclination to reshape our environments and ourselves. We’ve overcome our illiterate
visual systems, we live with cerebral shunts and pins in our femurs, and
futurists like Ray Kurzweil believe that advanced technologies will soon
be integrated so completely with biology that the next stage of human evolution
will occur in tandem with machines and machine intelligence. Kurzweil’s beliefs
are considered extreme, most colleagues express doubt about his reasoning
vectors and/or deterministic conclusions but the man’s an undeniable genius, a
sort of prophet, and not entirely unconvincing for those willing to consider
the uncomfortable.
Many are unwilling and this is troublesome. Individuals who talk about AI,
singularities, nanotechnology and off-planet colonies are called eccentrics and
heckled, to their faces sometimes. Environmentalism is easy. Preserve our
planet. Sustain human intelligence, as it is, the dominant form of intelligence
on our world. Don’t think too closely about the idea that the physical form of
our bodies is neither stable nor definitive. Meet speculation with truculence.
Bodies change slowly, technology could accelerate the process, but consciousness
(of our bodies and ourselves) can be altered in as quickly as one moment
flowing into the next. Through continuous endogenous and exogenous mind-body
feedback, consciousness develops in the body, one body, born in one place and
time, and nests in the brain.
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*Want to keep reading? Continue with, killing the infinite part 3: neurological
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3
I chose Mr. Jackman because the Vitruvian Man is a man, and in my experience,
the Broadway Wolverine seems to appeal (greatly) to most groups physically
attracted to men.

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